Allah create evil

Why did Allah create evil? In other words, how does a Muslim respond to the "dilemma of evil"?

The dilemma of evil is a Christian dilemma that has nothing to do with Islam. It is wrong to transfer the Western church problems to our Islamic culture.

According to the distorted Christian tradition, Jesus came for Adam's original sin, which was the cause of all the evil in the world. Jesus atoned for this sin through redemption and crucifixion, so evil is supposed to end from the world because Jesus ransomed us, the original traces of sin Which was the source of all evil in the world are supposed to disappear.

But evil, affliction, and calamity still exist, and at the same pace as before the crucifixion of Jesus.

So where is love? Where is the redemption?

This major problem is the source of the "dilemma of evil" in the modern Western Christian mind.

What is the relationship of Muslims to all this?
What is the relationship between the doctrine of all prophets with all this nonsense?
The existence of evil in Islam and in the laws of the prophets because we are entrusted, because we are in a test in this world
.It is over

Jesus Christ, peace be upon him, did not come for the sin of Adam, and the four gospels that are in the hands of the Christians today did not mention the word "Adam" even once, Adam's sin was absolved when Allah accepted his repentance. No one inherited the sin of Adam from the people.

This is the doctrine of the prophets.

Evil is normal under commissioning.

It is not surprising that the existence of evil is the greatest proof of the validity of the religious issue and of the error of atheism.

For if we were the sons of the material world, we would have understood neither good nor evil, because according to the atheistic vision, we were going through strict physical determinants.

The absorption of evil means that we are not the sons of this world, and that we derive our absorption of the existence of evil from another preface other than the Darwinian materialism of existence.

It is obvious that we can not understand the divine wisdom in some matters related to the afflictions. Descartes says in his book Reflections: "I have no reason to complain that God has not given me a greater ability to understand."

The story of Moses and the Al-Khadir is not narrated in the Quran for the sake of merely narrating stories, but in order to reflect and acknowledge the lack of human psyche that is hasty.
In this story Allah revealed to Moses the wisdom of the apparently wicked deeds of Al-Khadir. Yet, these deeds etail wisdom and benefit for people.

Our worldly life is the introduction of the eternal immortality, and so the martyr wishes to return to the most severe pains of murder, after he saw that these few steps of pain is the key to the endless blessings and satisfaction.